Date(s) - September 19, 2018
12:00 pm - 1:30 pm
Woodward (IRC) Building, Room 3
Categories No Categories
Professor Alister McGrath, Andreos Idreos Professor of Science and Religion, Director of the Ian Ramsey Centre for Science and Religion, Oxford, Gresham Professor of Divinity
Are there viable pathways from nature to God? Natural theology is making a strong comeback, stimulated as much by scientific advance as by theological and philosophical reflection. There is a growing realization that the sciences raise questions that transcend their capacity to answer them—above all, the question of the existence of God. Alister McGrath examines the apparent “fine-tuning” of the universe and its significance for natural theology. Exploring a wide range of physical and biological phenomena and drawing on the latest research in biochemistry and evolutionary biology, McGrath outlines our new understanding of the natural world and discusses its implications for traditional debates about the existence of God. He develops a rich Trinitarian approach to natural theology that allows deep engagement with current intellectual and moral complexities. He will pose some key questions for discussion.
Alister McGrath is the Andreas Idreos Professor of Science and Religion at the University of Oxford, and is widely regarded as one of the world’s leading theologians. After an undergraduate degree in chemistry and a doctorate in molecular biophysics from Oxford, McGrath turned to the study of theology. He has a special interest in the relation of science and religion, and has published widely on this topic. As a former atheist, McGrath has an especial interest in the “New Atheism” of writers such as Richard Dawkins. McGrath’s bestselling books include the market leading Christian Theology: An Introduction (6th edition, 2017) and the award-winning C. S. Lewis—A Life: Eccentric Genius, Reluctant Prophet (2013). Areas of reflection: Science and religion; natural theology as a legitimate field of theological reflection, and as a framework for furthering the dialogue between science, religion, and literature; critical realism in science and theology; the theological utility of scientific philosophies of explanation; theological models of engagement with the natural sciences, especially those of T. F. Torrance and Emil Brunner; the application of biological models of evolution to cultural contexts, especially the development of Christian doctrine; the “New Atheism”; “two cultures” issues, especially defending the value of humanities in a scientific culture.